Author: majafranke

  • Getting started, diving into – Venice Residency April 2006

    1. Getting started

    I started to set up a mind map with a quite broad field, interests and entry points. I feel they are connected in one way or another, some connection are not (yet) clearly defined. However I feel to have this multilayered smorgasbord will come in handy once I advance into the research. My hope is that I will be able to connect some dots, emphasize and dig deeper into some and disregard others for the course of the research.
    With the backdrop of my interests, I decided to focus on vulnerability for the period of the two week residency in Vencie. It seems like the focal point of my interest so far. I started working with this term in the very first essay in HOP “TENDER TROUBLE On avoiding and (re)claiming the vulnerable body” In this process I discovered the work of Erinn C. Gilson “The Ethics of Vulnerability” (2014) Gilson argues vulnerability is an “openness […] to being affected and affecting in ways that one cannot control.” It is, “the basis for learning and for empathy, connection, and community, and that only by being vulnerable can one extend oneself beyond oneself.” Yet she points out that vulnerability often carries a negative connotation, that there is an “implicit understanding of vulnerability that equates it with liability to injury, weakness, dependency, powerlessness, incapacity, deficiency, and passivity.” Living in a patriarchal, capitalist society “where the ability to predict and control is valued, the inability to do so is perceived as a failing and thus to be avoided at all costs. […]The ideal of invulnerability is an oppressive one because it ties vulnerability to those people, social positions, and qualities that are deemed inferior, devaluing those positioned as ‘lower’ or less capable.”
    I was immediately drawn to this definition of vulnerability, so I choose to work with it and explore it more.

    Coming to Venice we were asked to write starting points for our PaR:
    I chose:

    – read theory
    – continuing research mind map
    – prepare questions and conduct interviews with peers
    – creating a list of performative actions that include vulnerability (alone, two people and for group)
    – journaling, every evening, “When and why did I feel vulnerable today?”
    – poetic writing

    THEORY

    I was sure I first needed to read much more in order to start a practice. But through talks with peers and tutors I understood that I actually already have quite a lot theoretical knowledge and -knowing myself- it is just a matter of decision to jump into some studio time. So I left theory aside for a moment to open space for intuition, which is a big part of my art making process and -thinking of the research- for connections and possibilities to be influenced and affected by others.

    ONE ON ONE SESSIONS – MAKING MY RESEARCH VULNERBLE

    Doing a research about vulnerability and thinking about methods made me realize that the research itself should not so much be in control by itself, but also practicing vulnerability within the method. So I decided to have sessions with my peers. What I first called interviews I later named one on one sessions. Initially I wanted to just prepare some questions, but after a talk with my tutor, the importance of establishing connection and trust in order to be vulnerable showed. So here is what I did:

    practice: one on one peer sessions/interviews

    before: caring for the person, they should have capacity to do it, I am responsible for finding a good spot, making it comfy, cater to their needs. I need to have capacity as well.

    Exercise
    10 min
    eye gazing
    mouth not closed

    ca. 5 min
    draw, write of what you just experienced

    Doing this exercise I felt a contradictory moment arise, which continued later on a bigger scale. Being the researcher/facilitator mostly means having everything under control. In the exercise I feel I need to hold the space for the other, show them I am there for them, be strong. So I don’t really feel that I am vulnerable. On a bigger scale: how can I immerse myself into being vulnerable and at the same time carry out the research?

    Talk

    What does vulnerability mean for you?

    Is vulnerability something you avoid? If yes, how?

    Is vulnerability something you invite at times? If yes, when, in what situations? And how?

    Describe a situation where you felt very/most vulnerable?
    – in which area of life is it located?
    – were power dynamics involved. How?

    On a scale 0-5 how vulnerable did you feel during the exercise?
    On a scale 0-5 how vulnerable did you feel in the described situation?
    On a scale 0-5 how vulnerable did you feel during our talk?

    If you reflect on it, how did you navigate this talk to feel less/or more vulnerable?

    I try to carry out the talk, like a conversation, I ask the questions, but sometimes change it slightly to react onto what has been said. I ask a lot of follow up question and try to stay open as much as possible to hear where the conversation is going.
    The rating works very well so far. It gives me some “measurable” insight. I feel it’s good to make them think about the parameters of their vulnerability. Interestingly the rating for the conversation itself is very low. I believe it’s is because of the trust that was established, by the conversation beforehand, but more so by the relation we have been building over time since we know each other.

    The ratings so far:

    gaze exercise
    4
    2, at times 4
    1

    the told experience

    5
    5
    5

    in the talk
    1
    1-2
    0-1

    I audio recorded the sessions, I have verbal consent from all of them to use it in my research, with the implication that they can withdraw their consent anytime. It is anonymized, as I am not interested in who said exactly what, but more in getting a grasp of different experiences and view points. For the drawing/notes they made, I left it up to them either to gift it to me and the research or to keep it for themselves. So far every one of my generous peers entrusted it to me.

    In the conversations I am struggling with the use of definition of vulnerability. I want to use Gilson’s definition, but in the talks it mostly about the traditional definition, being open to harm or being harmed. I am wondering if another wording could be useful? Maybe leaving out the word itself, but referring to it as being affected by others (or affected others) without being in control. I might rework the questions for the next sets of session.

    VULNERABILITY JOURNAL

    For around a week I am writing my vulnerability journal ,answering “When and why did I feel vulnerable today?” Every night before I go to sleep, I write some moments of the day when I felt vulnerable and reflect on it. Within the first days I realized the same things I did in the interviews, that I myself mostly refer to the moments of ‘negative’ experience. After a talk with Steef about it, they encouraged me to also look at the “positive” moments of eg connection. So again, I think in order to go deeper, I need to rephrase my own prompt for this journal.

    “When and why did you feel affected by others or did you affect others without you being in control?”

    I might still discuss the phrasing with others.

    PERFORMATIVE ACTIONS

    I gathered some ideas of performative actions (one, two and group) just to have potential starting points for studio practice. Most of them I haven’t used, some stood out, some are concrete, some are broad keywords:

    – “trust game” in a circle, one person is caught, held upright by the others
    – Gravity
    – melting towards the floor in suspended time
    – melting down on another body
    – hand hold with someone, one leans back and down
    – “clap – once at a time” each clap triggers a fall to the ground and standing up again
    – something with skin deformation
    – small action – reaction: unconscious actions by the audience trigger action from the performer

    2. Performing each other’s Research

    The task: team up with someone whose work is far from your own, talk about your topics and interests and then make a performance based on the other’s research. 15 min prep time, then perform it at the same time. I teamed up with Daniel.

    What I chose to do:
    His research is about creating imagery collectively through story telling. I gathered a bunch of different objects and let the audience place them in front of me. As a performer I would physically react to them. so we would create different images together.

    What Daniel chose to do:
    His performance was calling his das and had a conversation in Hebrew, they were also singing. He later sent me a photo of his dad during the conversation (the mum took it) lying on the sofa. I embrace this photo so much, as it conveys in some way vulnerability or me. It also made me think if image making would be an interesting practice form me (in general, but especially for this topic), though at the moment, it seems a lot to learn, as I haven’t been in touch with this skill at all. I will keep the thought in the back of my head and see if at any point it comes back in.
    The photo of dad and the video of the performance are archived.
    In case I will engage more into image making: theory: Susan Sonntag: On Photography, ,violence of taking someone’s image. ‘On Women’

    1. Negative connoted Words

    During this week I came across several words that are negatively connoted within society, but are actually not, at least not for me. Next to the big definition struggle with VULNERABILITY, the meaning of MANIPULATE, was discussed. Funny enough, I talked with Steef about it, and it came back in class, as I used it in a neutral way, but people were opposed to it. Manipulating in its original form (manus: hand) is handling something, influencing. Though in society it has this negative connotation of controlling, of doing this unfairly, dishonestly to one’s advantage. Another discussion of the group was about HIERARCHY. I know it plays a part in this research, I yet don’t know exactly in what way. This expression also has this bad aftertaste, because society is connecting hierarchy to abuse of power, whereas I see it as a chance. Hierarchy is always in place, so believe it is good to be aware of it in order to deal with it in an ethical/useful way. Steef recommended a text about this topic, that they will send. I am very interested.

    I was thinking a lot about terminology and why reclaiming certain words seems important to me. Why not just choosing another term if it’s so hard to rethink the existing one? I was talking about it in my tutorial with Steef, we came to the conclusion that probably it’s exactly this tension that makes it interesting. It brings the friction, vulnerability brings the risk of being hurt, being rejected, harmed and it brings the risk of being loved, finding connection. It is a liminal space. Personally, I feel this abject sensation of fascination towards it, like with melancholia, that something can be so beautiful and so scary and risky and harsh at the same time.
    Theory recommendation: Dufourmantelle: “In Praise of Rist”

    1. QUESTION: IS VULNERABILITY INCREASING WITH CONNECTION?
      or do we actually feel more vulnerable with less connection?
    2. LIST OF THINGS THAT ARE TRIGGERS OR EXPRESSIONS OF VULNERABILITY

    Informed by myself, talks with peers, theory I was reading and listening to.

    – (societal) expectation
    – embarrassment
    – exposure
    – shame
    – scarcity
    – loneliness
    – attention
    – vulnerable by not being vulnerable

    What elements are at play that cause these operations (shame, exposure etc)? How can they be transformed into a ‘positive vulnerability?

    Next task: write a list of positive operations within vulnerability? how can I connect them to the negatives?

    – sensuality
    – laughter
    – connection
    – community
    – trust
    tbc

    How can through performance the performer/the audience loose control and be okay with it?

    1. CONTRADICTION: PERFORMER IN CONTROL – LOOSING CONTROL

    A similar contradiction about the mentioned vulnerable researcher, can be said about the vulnerable performer. A performer needs to be in control (at least to a certain extent).

    Task: research work from Abel Azcona and Carolina Biancchi – both taking substances on stage to be handled by audience respective other performers.

    Following those works the ultimate vulnerability is being unconscious – and it carries both possibilities, the “good” and the “bad”. In the tutorial we spoke about those “positive” and “negative” outcomes of vulnerability. While I have reservations to think in this binary way, it might be helpful scaffold for now to construct the further research. A scaffold that I want to take away at some point to make space for ambiguity and the in-between.

    1. POSSIBILITY OF THE GOOD AND THE BAD

    So how to create a performance the has the risk or possibility for falling on either the good and the bad side? Or what is the most positive outcome?
    What are actions that can have both outcomes?

    Mostly when I think of performing vulnerability I go towards the direction that there is only a negative outcome. In the tutorial we spoke about it being more theatrical, dramatical, so there is a natural pull towards it. Like the example Steef pointed out: hanging on a trapeze 20m in the air, there is only the risk of falling, there is no positive outcome (besides not dying). So moving on, creating research performances I will have this dual possibility in mind.

    So how to create a performance the has the risk or possibility for falling on either the good and the bad side? Or what is the most positive outcome?
    What are actions that can have both outcomes?

    Mostly when I think of performing vulnerability I go towards the direction that there is only a negative outcome. In the tutorial we spoke about it being more theatrical, dramatical, so there is a natural pull towards it. Like the example Steef pointed out: hanging on a trapeze 20m in the air, there is only the risk of falling, there is no positive outcome (besides not dying). So moving on, creating research performances I will have this dual possibility in mind.

    1. CONTRADICTION: MAKER (AS PERFORMER) IN CONTROL

    On a meta level I encountered another contradiction that as the maker, how vulnerable the state is I am setting myself as a performer up to do, it is always me creating that space, ergo I have some control over it, or at least the audience assumes that it is like that.
    Side idea: I could use others as performers to avoid this.

    1. PERFORMATIVE (DOCUMENTATION) WALK

    For a group session we were taking a walk together, no talking, thinking of our research, using different documenting techniques. for me it ended up to be an inspirational stroll.
    Many ideas came up:

    – I was reflecting on “being affected” eg. by the grass when taking my shoes off. I am affected in that moment, being at risk by stepping into something unwanted, but also by having the sensation of grass under my feet and the joy that comes with it. But does that count as being vulnerable? Maybe to a certain extent. But the stakes are quite low, so maybe there is something in how high the stakes are to differ between being affected (on a small scale) and the (perceived) bigger term of being vulnerable.

    – before the walk I was listening to the beginning of Brené Brown’s “The Power of Vulnerability” she refers to the core of vulnerability as shame and connects it to scarcity – not being enough, not being something enough. I felt that in the walk, at least at the beginning and added it to my list of vulnerability keywords.

    – DANDELION
    I found a fading dandelion. I connected immediately, as this is such a fragile state, but it is on purpose in order spread the seeds around. I took a close up video trying to hold the flower very still. This wasn’t possible at all, so I ended up with a shaking video. The shaking was on my mind for some time anyway, so I found a connection there.

    1. TREMBLING

    Trembling seems to play a deeper role in my practice and this research.

    From my personal experience it is connected to the epileptic seizure I had in September 2025. Medically this is still on mind at the moment, and up in the air as doctors are figuring out what the exact diagnose is and if it should be medicated or not. Because of memory loss I can’t remember the seizure, but it’s stored in body.

    The other experience with shaking took place in the class of Andrea Pagnes when we did the “Poetic Trembling – Political Tremor” exercise in January 2026. We did two rounds, the first one in the studio, I focused more on the “outside” shake. For the second we were in the general, semipublic area of the university. I remember I was quite tired then. I focus more on an inner shake, contracting muscles. I very soon started crying. Staying with this sensation of shaking and crying for some time I feel I entered a state of high vulnerability, I was aware of every small sound in this big space I was in, every draft of air, every movement happening around me. I could feel all of that entering my body, no borders, no selection was happening. Towards the end, the group gravitated towards me, someone started humming, we came closer and closer and ended in a humming group hug. Seeing the first essay as a theoretical start of this research, this experience marks start of practice in the research. (Archive: pic of notebook)

    I decided to engage with shaking for the first showing in this residency. Using as a way to destabilize the core, which is a loss of control. I experimented it in a way that I am starting the with small muscle contraction, that evolve itself to uncontrolled shivers, trembles, eventually crying. This way I do consciously control the beginning of it but after some time it becomes independent, out of my control.

    1. SINGING

    The use of voice, literally and figuratively, is a topic that I started exploring already some years ago. First as a necessity working in theatre contexts, later as part of my own research (evolving from a more executing role as a dancer into a maker and also from a silent, non-speaking stage body to roles that require speaking/use of text). All of this comes with exposure and therefor being vulnerable, plus there is a dual risk for either a “good” or “bad” outcome. Due to a contract with a big theater in Vienna I am continuously working with speech coach Steffi Hofer. She helped me to understand voice as something that needs relaxation, clear channels in order to come out. In a way this connects for me to the research as when working on voice technique there is a huge part of letting go of control in order to succeed, including tension in the eyes and jaw.

    As singing or the use of voice always felt and still feels vulnerable to me I wanted to bring it to the first experiment.

    1. OPEN MOUTH

    In the due exercise with the gaze, as well as in performing I use a slightly (naturally) open mouth/ relaxed jaw. This stems from my training in dance as well as from techniques from acting and speech techniques I was engaging. The thought behind these techniques is to not cut the channel after you say something but leave it open to ‘let the audience see you’. I think that is a powerful and essential tool within this research. 

    1. FIRST PERFORMANCE EXPERIMENT AND FEEDBACK

    I have set up a space with a note that the audience can behave freely, even engage with the performer. I was standing in the middle, engaging in trembling some time before they entered, to be already in a certain state, bare legs, with a t-shirt. On one side I had my eplilepsy emergency spray an display, together with my open laptop, which showed a close-up video of the shaking dandelion. In my shaking state I undressed, only panties remaining. I instructed two women of the audience members to also undress their chest, when they feel like. When everyone settled in I already felt a crying impulse. I had a small bluetooth speaker next to me and my phone and started the music: ‘O Solitude’ by Henry Purcell. I had it on medium volume. I was singing with it, so my voice was heard above the music playing. I intentionally didn’t learn the lyrics. I guess my aim was to make myself as vulnerable as possible and see what happens. One person soon started to cry, we cried together. One person stood and was shaking with me, someone singing along.

    I tried to make the feedback also part of the experience, so stayed half naked for the whole time. First I asked them to rate how much they thought or felt I was vulnerable by writing numbers from 0 to 5 on my body. After that we had a talk about it:

    – difference between how vulnerable I was perceived and how vulnerable I felt
    – the one-to-one talk earlier in the week touched a person (they connected it to the performance)
    – the shared gaze as a bridge into me, vulnerability through gaze
    – gaze as an instrument to draw from the audience (and vice versa)
    – a lot of layers were shown and how to connect into the performance (spray, video, shaking) -> depending on how much a person knows me, different entry points
    – reflection of audience body in performer’s body -> feeling of vulnerability with cultural background, insecurity with the own body
    – male body in a situation of liberation of naked body, “Am I as invited in the situation with a female body?”
    – vulnerability came to the gaze, not through the nakedness
    – vulnerability through voice, moments when voice break
    – singing, music was also soothing – good balance
    – strong memory of seizure, as someone was there when it happened to me in September
    – vulnerability of the medication (what if it is applied when not needed) – dangerous side! maybe someone would apply it in the performance

    Then I proposed the gaze exercise to them for 7 min. After that they had time to draw/write on paper about it.

    – moment of tearing
    – wanted to hug the other person
    – excessive expression comes very silently into face and across

    For the final section I chose the gossip round, again as a tool of letting go of control and being vulnerable. I made a drawing while they were speaking.

    – they were talking about the instructed audience taking the shirts off -> feeling communal energy, through gaze and shared nakedness
    – performing setting prohibited action that might have been done (with the invitation to behave how they feel. there was a clear island for the performer, an island for the objects. so the intention of eg holding the performer’s hand wasn’t carried out.
    PLUS not to disturb the experiences for others. maybe if it was a one-to-one or longer performance it would have happened
    – feeling of being strongly in the picture (as a shared experience) this opened up possibility to act or react
    – someone wanted to escape to another side, but the gaze drew them back in, caught them back -> powerful moment
    – invitation of how the audience behaves: there are still rules in the space, but it’s a gesture to open space
    – sensitivity in the air trough presence, from the moment of entering it unpacked itself (invitation, gaze, voice, objects)
    – length plays a role (can open a space to go deeper into topics
    – feeling as an intruder, there was something happening before the audience entered, which they don’t know what and then pulled in

    1. GAZE

    The gaze seems to be an essential operation in this work. It builds connection instantly, which is what I strive for in my work. I was using the gaze already in the one-on-one exercises, and the feedback of my first performance experiment had also a big focus on the gaze and how it drew the audience in and opened up spaces. Clearly this will stay one of my primary dramaturgical operations.

     

    1. WHALE – A SPONANOUS PERFORMANCE EXPERIMENT

    I had an interesting experience that I deliberately evolved into a spontaneous performance experiment: I was sitting in the attic of the residency space and was working on my computer. Downstairs was the kitchen and the communal area where my peers were cooking and hanging out. I stopped working and checked Instagram for a bit when I saw the news about a humpback whale stranded at the German coast, that it will probably die, which takes weeks for a whale. Funny enough some days ago I unrelatedly read about what it means for the eco system when a whale dies, about the stages the corpse goes through and how it feeds into the ecosystem for hundreds of years. However, when I read the news I instantly broke out in tears. Probably because I was in a sensitive state, as I intensively engaged with the topic of vulnerability for a week by then. I was thinking if I should cry alone in the atttic or rather go down an see what happens, share my emotions with my peers. So I did. I stood in the middle of the room, crying, they immediately came to me and asked. I felt I needed to state that it was an action induced by my research and then told them about the whale. They hugged, held the space with or for me, one person had also tears in their eyes. Basically it was beautiful moment, maybe a bit awkward, as it was somehow part of the work.
    This is what I wrote in my notes:

    Crying alone in the attic.
                I decide to go down. I know I will be held.
                I cry more. We have a communal moment. Someone cries with me.
                Hugs.
                Attention.
                Being vulnerable puts responsibility on others

                Being vulnerable in this world can be dangerous thing. So many bad, negative things      are happening.
                I’m crying for the dying whale. They just couldn’t safe him.
                We need protection in some way. How much?

    The topic of RESPONSIBLITY emerged from this experience. How much, when and in what spaces can we allow ourselves by being vulnerable to put the responsibility of care on others? Or when is the risk too high to not experience care but neglect, maybe abandonment?

    1. THE OPEN CHANNEL

    My working definition of vulnerability I chose in the beginning is the “openness […] to being affected and affecting in ways that one cannot control.” (Gilson) After the whale performance I talked with my peers the image of an open channel came up. Like a big river flowing two ways from the outside to my inside and from my inside to the outside.
    My notes:

      Thinking of an open channel.
                Things from the outside are flooded in
                Things from the inside are flooded out.
                No restriction.
                Do we need a border control?
                That seems contradictory as it is ‘control’, which is the opposite of being vulnerable.
                But where is the agency in that?

    I was somewhat glad that the notion of AGENCY emerged. I am negotiating this topic a lot in my work and thoughts so far, so discovering it in this research is a feeling of dots that were connected.
    Other images that arose from this open channel:
    – a lagoon, where sea and fresh water are mixing in together
    – the meeting points of two oceans, where the salt content are so different the water doesn’t mix and it’s basically a clear cut line between the two oceans

    In a talk I had the image of how to think about agency or the ‘border control’ If we wanna have the open channel as a kind of default, there needs to be something that monitors. If I’m a lagoon, maybe a sensor is needed that signals when some poison is swept into me…

    1. THE WHALE AND THE DANDELION

    With the image of the dandelion from the walk and the whale experience, another two points connected for me. The massive whale, being vulnerable to its condition and the delicate withering flower that needs to spread its seeds.
    water and air
    big and small
    Through their vulnerability the cause different effects and reactions. One needs to be vulnerable in order to spread the seeds, so it’s part of the dandelion’s reproduction. One through being vulnerable sparked a massive political discussion, brought people together to help and might in the end survive (against the prediction I read at first, the news keep changing)
    I felt “The Whale and the Dandelion” can be a good title. In the spirit of my research and the attempt of staying open and let others affect it I asked two of my peers for artistic contributions created with their artistic practice. I gave them just this title (and of course in the back of their heads they know what topic I was engaging with). Romana Klementis created a pocked size installation. Daniel Delman wrote a story.
    Some days later I told Daniel, that the whale does actually have a chance to survive. He started to laugh a lot, which evolved into crying… I felt this was a POSITIVE vulnerable moment – for the whale and for Daniel. 

    1. ROPE

    A small studio experiment, as I have been working with ropes in the past and I feel there could be a connection to the topic. I didn’t necessarily like it, as I felt it was more an image, a representation of something than an experiment. I realized that I am interested in ‘real’ vulnerability in my body and mind, than finding actions or images that represent it.
    Looking at the video documentation now, I found it interesting that the action of collecting in the rope is much faster than spreading it. That is an interesting metaphor, thinking of the vulnerability channel and the challenges one is facing when opening up to the outside. I believe the action could be pushed further to go beyond representation, bigger amount of rope, going towards overload. But for now that’s not my path, I keep it in the archive, might come back to it later.

     

  • Modular Thinking – My current Framework

    When I was drafting my feedback framework I was thinking big -and I ran into some issues since then. So it’s time to rethink some choices and see if I can find a structure that ‘works for me’.
    Designing the draft I had the goal to find a framework that works as a multitalent, that can be used in a broad variety of cases, ones that can fulfill every need ….silly me. Early on when we were engaging in our different proposals, trying out stuff I came to the conclusion that I don’t want to create one framework, but more think about different modules, building blocks that can be used to cater to the current needs/state/composition of the maker, the feedbacking group.
    For me it’s very interesting to think about feedback also outside our MA-program, as this is something I am doing with my peers at home and now I’m even more motivated to engage with it in the Viennese scene. Nevertheless, for now, for this framework design I will focus on our little peer group and the circumstances we have here at HOME.

    self-facilitating
    Although I’m a big fan of the role of the facilitator (I like doing it, and as an artist, I like the relaxation that comes with not being responsible for the space and organization, leading me to be more open and receptive for the group’s comments ) I came to realize that during the creation periods at home there is never enough time to really get into explain what the artist wants in terms of feedback, it is very last minute, insecurities stay with the facilitator, which is shown during the sessions. The facilitator feels the need to check back a lot in with the artists, which makes their role kind of absurd. As an artist, I feel, having a facilitator needs giving up control on my side. In order to do so, I need to feel trust towards the person and have enough time to explain what I want (if it’s not something they know). Since this, I guess, won’t be the case in our future sessions, as everyone is busy with their own thing, I think I will stay with self-facilitating.
    [As a sidenote: Facilitating is also a skill that needs to be trained. We never really talked about what it takes to make everyone feel safe. As I remember apart from time keeping, we didn’t really thematized the role on a deeper level. Dealing with that topic as a group could maybe lead to more engagement with that role]

    less is more
    During all the feedback sessions realized that proposed rounds need to be able to breath. We need to set aside time for explanation and answering questions for clarity. In my experience it was more enjoyable (as the maker and also as the feedbacker) if there were less rounds and therefore we could go deeper into it. Sometimes thoughts need more time to settle in, conversations evolving, so cutting everything to a minimum time frame can risk leaving the feedback on a surface level.

    supporting the feedbackers
    Thinking about how I can support the group, make them feel comfortable and not ask too much and overload them, I would like to refer to the two previous sections. When I am giving feedback I feel comfortable when there is a person in charge of the room (doesn’t matter if it’s the maker or a facilitator) It’s nice when someone takes responsibility for example after the showing’s applause and not leave the group hanging, not knowing what’s coming next.
    Time pressure was a bit stressful and for me counterproductive in the sessions. Someone announcing: “2 minutes left for this round” felt a bit strange. I believe I’d like to play the timing issue more naturally, of course setting estimated time frames for myself, but when there is a lot to discuss, giving it the times that needs. Best letting things come to an end naturally. This needs a framework that is not fully packed with various different rounds. So maybe three max 4 rounds in 45 minutes seem ok. If it’s more it becomes again stressful for the group to jump from one mode to another, getting explanations quickly to save time and pressuring them to produce thoughts in a very limited time.

    My Framework

    1. Mind Map (individual, ca 7 min, the paper stays with them throughout the session so they can scribble)
    2. Assigned roles (might include “What worked for me…”, Questions, Opinions, Open Discussion)
    3. Peer Wisdom (Tips/Tricks, The Field (References), Production Team, Open Discussion)

    The underlying structure that follows this framework is:

    1. Artistic, intuitive answering
     For now I chose the Mind Map, but it can be replaced by other artistic, intuitive rounds such as
    – story building
    – artistic responses as performance
    – a performative setting like the sun
    – gossip round/bar talk

    This round gives the feedbackers time to digest what they have just experienced, plays a bit more into the experience, rather than brainy, dramaturgical dissection. And at the same time prepares the group for the upcoming round, where we dive more into analyzing concepts.

    2. Discussion about the work/ the topic
    I find the assigned roles very informative, but it could be also be a round or a combination of:
    – debate
    – dramaturgical operations/concepts
    – answering to conceptual keywords
    – open discussion
    – open questions
    – open discussion with or without an artist’s question
    – Affirmative round (What worked for me…)

    This is the core of the framework. It gives the chance to dive into the concepts and dramaturgical issues

    3. Peer Wisdom, depending on the state of the project.
    – Tips/Tricks
    – The Field (References)
    – Production Team
    – Open Discussion, with concrete questions

    After a deep interaction with the work and concepts this last round should help me as an artist to find some help, maybe get some ideas on how to put the discussed things into practice, get references. It can be a lot more practical than the round before with a clear focus on the future development of the work.


    Through these modules I can stay flexible and adapt to my and my work’s current needs. Sometimes I might need more reference, sometimes I have some issues with sound design that need attention. Sometimes I need some affirmation, sometimes I might need to be reminded what my concept wants to tell. I believe these three parts can serve that and carry me and my work through different stages. The big structure is easy enough to follow and at the same time adaptable with it’s subcategories. Of course I didn’t have the chance to try it, but I’m excited to do so and if needed further develop it. I believe my framework, like my artistic work, must be in constant change and it can be fruitful to observe where the needs develop and stay open for adaptation.

  • Changing Perspectives

    This week’s round of creation and feedback was somehow special, because we, as a group put the emphasize more on working together than towards the outcome. We developed this methodology of shifting roles and fields of responsibilities in the process hourly. Ruminating on our feedback session we had three aims:

    1. Similar to last week, take the opportunity to try out something new. Which I believe we did throughout the whole structure we set up. I would like to highlight our interest in performative spacing, which we took from last week’s ‘gossip round’ and wanted to take a step further. That’s why we came up with the sun, creating a spatial and a bodily condition, reminiscent of star gazing and cloud watching. I found this particularly interest as the group came out of discussing and sharing mode when we invited them to lay down together. It took a while to relax, people were active, maybe a bit nervous, but once settled in, the calmness was embodied and we could dream and phantasies a bit together about the piece. I found it super interesting to see what some moments of silence could to, shifting the body’s state, the tone of voice and thus influence how we think, how we reflect on things, what we share and how we communicate with each other. For me it felt a bit like a collective meditation about the piece/process.

    2. As the process was that important to us, we wanted to share not only the outcome but also the mode of working together. Having in mind questions that came up during this module in conversation with my peers like: Who is the feedback for? What is the benefit, not only for the maker but also for the feedbackers in the process? As we thought of our process as very valuable for us, we wanted to share that with the class, that they could be part of this learning experience as well. Therefore we took some time to explain what we did and then reflect together about issues we had, how it affected the outcome etc. Although this round was as well a chance of reflection for ourselves, I believe it was more dedicated to transmit our experience to the group. A moment of giving back, not only taking from the feedbackers.

    3. As we worked with assigned roles in our process, we wanted to have that mirrored as well in the feedback session. The feedback session in a way was still also a sharing of the working method, as we chose to assign different roles to small groups of the feedbackers. That way we wanted to give the group the chance to feel how it is to work with roles artificially assigned from the outside and at the same time get feedback from different perspectives we chose and felt fitting for the work. We chose two ‘professional’ roles from the field (choreographer and dramaturge) and two ‘private’ ones (for the lack of a better word I call them ‘private’) (Noemi’s mum – a stand in for a ‘normal’ person who might not watch performances a lot and activist. Each person was part of one of each category. This round was amazing for me. Especially the activist role was very valuable, as it puts on a political perspective, but doesn’t necessarily declare which one or what the starting point should be. I believe everything is politically all the time, so is my art and I want it to be read like that. Putting in that perspective, hearing different interpretations was very enriching and gave me food for thought. Probably I will keep this method and especially this perspective in my framework. The mum role was also very interesting. Given that I want to make art not only for a high art/academic audience it was good to hear more mundane comments, things that are easy to overlook when busy with our complex concepts and issues. It was also a lot of fun seeing my peers embodying this role (I think because it’s kinda of the opposite of what we are doing int his program) and I had the feeling it was also fun to do it for them.
    Having said that the two ‘professional’ roles felt a little more ‘basic’ for our cohort, as these are the perspectives we often try to hold when we give feedback. Nevertheless I think it is nice to have a clear distinction (in our case choreographer and dramaturge) to refine our thinking and practice out of which perspective we say what – and subsequently leave this categorization again – but it’s good training!

    In my opinion this week’s feedback session worked out very well, as we intended it to be. We got a lot of impressions, interpretations, ways of reading it. With the process as a center point we discussed about taking on roles, in an artistic process as well as in feedback giving. The week before we did also a round with perspectives, where the role could be feely chosen according to the comment that was made. That didn’t work as well as this week with the ‘fixed’ assigned roles. We didn’t get so much tips and tricks, references etc, but as we won’t continue this work, it was more useful to design a framework to concentrate on how things are perceived than thinking about how to continue this work.
    If I have to choose one thing that I will implement from the actual feedback (not speaking about the framework) I would choose the topic of ‘helpers’ on stage. There was a discussion about the people who were not the ‘solo’ performer but helped with lighting, music, throwing potatoes. we didn’t give these roles much thought, as some practical tasks had to be fulfilled. Reading us four as the group of creators created some curiosity in the feedbackers on how those practical roles could play a part in the meaning of the artwork (eg. the supplier of the potatoes = holder of power) Moving forward this can be an interesting notion, when working with stage hands, technicians, also musicians, riggers etc. if and how they can be part of the art work. How do I want to deal with practicalities artistically? Hide them, give them a stage, a purpose, emphasize them and their importance? -I know that is not exactly something concrete, but for sure a negotiation I want to engage in when thetime has come.

     

     

  • Cheers to Bar Talks

    Something that I am doing for a for a long time, but came to realize in this program how important they are when thinking of feedback : Here’s to bar talks! A short appreciation post at this point is a must. Hear, hear!

    Next to all formalized feedbacking we are engaging with I found that a relaxed atmosphere, fewer people (maybe even one-on-one or two or three) and some wine can open up very honest reflections about each other’s art. Also before I stated this program I had amazing, inspiring bar talks with friends, peers, playing ideas through in our heads, back and forth between each other, reflecting on our approaches to art and politics. These situations are perfect to digest what had happened and look into the future – future as a broad idea, but also more specific in terms of a certain project. It builds community and the trust in each other. We are not alone in art making, sharing problems, discussing solutions is sometimes the most valuable feedback we need to get.
    Cheers!

  • Experimenting with Mixed Methods

    As we were working in groups and deciding together how we want to get feedback and which methods we want to try, we decided to create a mixture of sections from our drafts. We deliberately chose rounds, that were not in the HOME framework to try out something new – for us and for the group. Moreover we picked rounds that could be hard/controversial to see what they are doing. I believe we need to acknowledge that this particular group is already used to a distinctive way of feedbacking. So it was interesting to see how a ‘new’ group, or a group who is used to be working with something else reacts and deals with the different suggestions and formats we were proposing. That gives me insight on to think about which methods I want to use for which group, how much time I need to set aside for explaining the specifities and how easy or difficult it is to pick up on a method, a certain wording that I am introducing and use it in the intended way.
    While I’m writing this I realize that my mind is mostly occupied with thinking about and catering to the group and thinking about them, and less with what kind of feedback I want or need in a certain moment. I believe that can be partly because with these experiments we are in right now, we are creating and feedbacking in an artificial laboratory-like setting. There is very limited time to first create and then think about “What (kind of) feedback do I need/want right now?” and negotiating everything with a group, balancing individual wishes with group consensus.
    Nevertheless, here’s my attempt of doing so:

    Affirmative feedback is really important to me. Often I’m quite insecure about my work and I know I work better, get a motivation boost, when receiving some kind of approval. But apart from this personal condition, affirmations of specific moments, ideas, thoughts, concepts within the art work, let me know of what I can build on, what is working already. I perceive that as very helpful for future processes with that art work. Since this refers often to specific moments/dynamics of the given work I feel this is more beneficial when continuing the work with that proposal, and less as an overall feedback, for conceptual processes. At least this is how I experienced it within our session and in past experiences with it.

    I often have a slight reluctance towards ‘tech stuff’, so the questionnaire was an interesting one for me. I think in setting up this round we were considered more with the frame than with the content. We could have paid more attention to the mode of questions we proposed in the online form, to work out more and be specific of WHAT kind of feedback we wanted to get out of this. Maybe balancing broader conceptual questions with more specific ones. As the questions sometimes were not clear or confusing for the feedbackers, I believe there should also be some effort put into guiding the individuals, maybe thinking of language accessibility etc. However, with all these issues, when I saw the answers, I was happily surprised. We got a multitude of interesting answers – oscillating between conceptual considerations, ideas connected to the piece, and specific actions and workings in the work. Although there might have been some individual unclarity towards the questions, in the end it doesn’t matter too much as we harvest from the whole group.
    After the session I was reflecting as well on the position we gave this section in the framework. As we put it in the very begin of the session (we thought it’s nice to have the individual answers directly after the sharing – not affected by a conversation) I felt that the question very much framed our field of interest and concepts, which -of course- can be a good thing. At the same time I am always quite interested in how my work is perceived, or better said, what is understood from my work, without laying out the concept or ideas beforehand. Therefore next time, I think I want to try the questionnaire as the last part of the session, maybe even at home, and directing the questions a bit more towards an outcome I am (or my group is) determining.

    Generally I would be very interested in looking into an overall dramaturgy of a feedback session, and although it is in the back of our heads when we talk about the sections, there was not really time and space to go deeper into that when preparing for our session this time.

    Zooming In – Finding Out

    Here are some topics that came up in our feedback session – throughout one or more round, trough one or more person(s)

    audience’s consent

    politics, media – hierarchies in distribution of information

    audio description (and our – the maker’s – relation toward it)

    audience spacing

    objects on stage

    reality of a performance context

    At this moment it’s not clear if we will continue with this performance proposal concretely, with some of its ideas or if we start another process from the start. Some people in the group were changing and it has not been concluded on how to deal with the situation.
    In the process of thinking about that I am observing that the more open a feedback is, the better it can be transferred to any other process, the more specific thew more likely it is more useful for this specific one. So this is a learning I want to keep with me on my journey of creating frameworks.

    We had, for example, the topic of audience consent, about touching the ankles, being photographed. Funny enough that usually I am quite aware of this topic and in this process I just didn’t think of it, this is a consideration that I will bring into future processes, no matter what it is about. I also like the idea about playing with content notes in general and playing with expectation, eg writing something that is not gonna happen. So for the next creation round I will bring the awareness about the audience for sure, and if it’s fitting the work, we can have a look into the topic of content notes/warnings as well.

    Because of the uncertainty on what my group will work in the next round it’s hard to tell what EXACTLY I will bring from this feedback to the upcoming. I like to perceive receiving feedback in line with Le Guin’s carrier bag, meaning that I have this smorgasbord of input, transferred knowledge, shifted perspectives that I can pull them out whenever it’s needed.

  • Drafting my own Feedback Framework

    BRAVE SPACE

    I believe a formalized feedback method should first and foremost create a brave space, primarily for the maker, who is sharing their work, but as well for all other participants. To ensure this, I believe it’s essential to look at the power dynamics at play, acknowledge them and if needed and wanted balance them through specific action, formalized language and question.
    This thought is reflected in my two main feedback sources, I am focusing on it as well, as I am influenced by researching kink and consent negotiations – as there is obviously knowledge about power dynamics, as well as by the work of Maike Plath about the Veto-Prinzip® (Veto-principle), that is dealing with balancing out hierarchical structures in group settings.

    Sharing (art) work can be a vulnerable position, so it’s essential to have strategies in place to protect the maker and ensure that they don’t enter a space of defensiveness. In the framework I am proposing I use some of the know strategies:
    – role of the moderator (holds the space, takes care of the participants, manages time and space)
    – setting the space BEFORE the showing
    – asking for consent
    – use of formalized language

    THE SOURCES
    For designing my own feedback framework I draw my main inspiration from three different sources.
    – HOME Feedback Framework
    – DAS Arts Feedback Method
    – Maike Bleeker’s Doing Dramaturgy: “Seven modes of dramaturgical engagement”

    In some sections I state very clearly where the ideas come from, sometimes it is a bit tricky, as concepts get mixed, appear in all of the sources and I do add my own flavor as well. I do my best to be transparent about whose concepts I am using, in the particular parts.

    DRAMATURG VS AUDIENCE
    I chose Bleeker’s work as food of thought for this process as I like the notion of dramaturgical thinking in a feedback process, as I have met it in the HOME framework. In her book Bleeker describes modes of engagement in which a dramaturg can contribute to the work. I consider her input as valuable when arranging the different rounds. Nevertheless, in the HOME framework I experienced a lack of intuitive feedback, a space for resonance apart from strict operations – a feedback, I wouldn’t assign to the role of a dramaturg, but to a first audience. I value both perspectives, and want to include them into my framework. That’s why I choose different sections to integrate these different approaches to feedback, allowing the feedbackers to oscillate between different perspectives. For me that’s also a way of thinking of accessibility, as not every group or individual is trained in a way dramaturgical thinking. In this way the method is applicable to a variety of different groups. I suggest that the rounds (5.) Dramaturgical Operations and mayb (6.) Concepts can be removed from the script, if the artist and the moderator decide so, according to the feedbacking group.

    MODERATOR
    The role of the moderator is a crucial one. I see a connection between this role and Bleeker’s notion of creating conditions as a dramaturg. This involves “creating and cultivating a space for things to happen”. The person is making sure the environment is supportive and is facilitating a respectful conversation, mediating between the participants checking back with the maker and the participants if things are unclear or need to be discussed. Their responsibility is fostering a fruitful exchange.


    THE STRUCTURE

     

    1. CREATING THE SPACE (mixed sources)
    For me it is important to create the space of sharing and feedback before the showing starts. Therefore as first thing the moderator creates the space, welcomes the group and has a short talk with the artist. It is a coming together and setting the mood for all participants plus an introduction into the world of the maker.
    Here’s are some examples of what  can be discussed in this section: Everything has to be consensual with the maker. They decide which info they wanna give before the showing, which not. Depending on what they are going to share they might not want to give away a topic or the framework of discipline etc.

    What should the feedbacking audience need to know about the project?
    Who are you? How do you frame your discipline?
    What is the status of the work? (eg. first research ideas, close to premiere)
    Is it complete or are you showing some parts?
    What is the idea? What is the topic?
    What is your role in the work?

    If the maker wants, they can pose a question in the end of this section. They might want to have feedback on something specific, so the audience could pay attention to this while watching.

    2. SHARING
    The artists get ready and shares their work with the group. I intentionally called this section sharing, not showing, as I want to emphasize the collective character of a feedback session.

    3. ONE-TO-ONE TALKS (source: DAS Arts)
    Directly after the showing the moderator asks the group to pair up, find a nice spot – this can be inside or outside the studio – and return after 10 minutes. It might be helpful to determine a precise time when everybody has to be back. The duos are processing what they’ve just experienced, they can discuss first impressions, find words, start organizing their thoughts and if wanted take some notes.
    This 10 minutes provide time for the maker to calm down, step out of the performer’s role, if they were performing, get some water and some distance to the sharing. They shouldn’t eavesdrop to the duos’ reflection, better concentrate on themselves getting in the headspace to receive feedback.
    The moderator uses the time to set the space for the session. This could mean setting up chairs or floor space, preparing the flipchart and markers, checking in with the maker.

    4. AGREEMENTS
    After the 10 minutes the group gathers back and the moderator sets some guidelines for the session.

             maker’s consent to feedback
    The moderator asks the maker if they consent to receiving feedback in the agreed framework. The consent can be withdrawn any moment.

             maker remains silent
    From now on the maker does not comment on feedback or answer questions that come up. If they need clarification on statements form the group and the moderator doesn’t ask for clarity, the maker can ask for it.

             flipchart
    From now on the moderator takes notes of all the sections. It is important that this is happening on a flipchart, everyone should be able to read it and the paper will be gifted to the maker in the end.

             plus one-tool (source: DAS Arts)
    The moderator explains the plus 1-tool to the group, to be used throughout the session. At the beginning of each step they may remind the group to use it.
    The tool is used whenever a thought is mentioned and another person had the same thought as well. It not used when the other person didn’t have the thought by themself but thinks it is a valid idea. This tool saves time and provides a weighing of some thoughts. hence when a lot of plus ones are used for a specific comment, it carries more weight than others. I believe this offers some valuable insight for the maker. The plus ones are marked with “I” for each plus one behind the comment written on the paper.

             we feedback what is there, not what it’s not there
    A small reminder to discuss only things that were actually in the sharing, not imagining other stuff. On the flip side the moderator ask maker if there was anything in the sharing that the group should try to not consider.

    5. DRAMATURGICAL OPERATIONS (source: HOME)
    The group collects all the dramaturgical operations in use, they have seen in the sharing. when an operation is stated the person needs to refer it back to what was happening in the sharing and why they think this operation is in place.

    6. CONCEPTS (source: HOME with a twist)
    The group states all the theoretical and artistic concepts, they have perceived throught the sharing. They do so by using the formalized sentence:
             “I see the concept of … , because …”
    This means the feedbackers have to explain their statement. This can be either done by referring to dramaturgical operations, as it is established by the HOME framework. But it can also be done by bringing up associations, interpretations induced by the sharing.
    I am introducing this extension to not only value the dramaturgical reading but the lived experience of educated audience as well. The dramaturgical lens is precious, but so is personal experience. I want to embrace the feedback of dramaturges, at the same time, the feedback of a first audience as well.

    This round, together the previous one is connected to Bleeker’s notion of analyzing. It’s about to see how the work is constructed and pointing out implications of this structure, as well as analysing how things trigger associations and interpretations.
    Moreover I see a link to Bleeker’s mode of articulating. She refers to the term of active mirroring which is a way of “using language to put into words one’s observations and what these evoke in terms of associations and interpretations.

     7. AFFIRMATIVE FEEDBACK (source: DAS Arts)
    After scanning the work for operations and concepts it’s time to focus on the strengths of the work. By using the sentence
             “What worked for me …” and explaining “Why”the group states what is already functioning to them. I believe this is a powerful tool as, for me personally it is a good thing build on things that already are in there and work. I usually learn from encouragement the best. I am aware that this is feeding the ego, but being in the vulnerable position of sharing unfinished work, anyway questioning choices a lot myself, it can be soothing the be gifted something to hold onto in the process of the feedback session, as well as the process of the project itself.

    8. PERSPETIVES (source: DAS Arts)
    In this section the moderator invites the group to adopt a particular perspective, speak from it and articulate their needs. They use the sentence:
             “As a … I would need … ” and if needed a short description “why”
    The perspective can be a position the person holds in reality not. So the feedbackers might also take on imagined roles. According to what perspective are chosen this can offer a wide range of insights. It can be looked at a professional toolbox, when referring to roles in or around the field: choreographer, dramaturg, costume designer, musician, theatre pedagogue, scholar, journalist etc. It can also be spoken from a perspective of an audience member, human, or even imaginary like alien, animals, plants etc. – depending on the verbalized needs.
    This round offers a space for critical thoughts. I am aware that these comments are highly subjective, but through the stated perspective this becomes transparent. Hence, like in the concept round I wanna emphasize the lived experience.

    9. OPEN QUESTIONS (source: DAS Arts)

    The group gathers open questions.

     Why – Who – When – What – Where – How

    Obviously the maker doesn’t answer but can take those question for future processes. This round is opening up new spaces of reflection, the feedbackers can put emphasis on specific things. they think are important and want to encourage the maker to take a closer look.

    I connect this round with Bleekers’s dramaturgical mode of questioning, in which the dramaturg is raising awareness about choices, decisions and consequences. Drawing from the work The Practice of Dramaturgy (Georgelou, Konstantina et al) who mentions the notion of dramaturgical questioning, that is understood as activation of potential. The mobilizing questions serve as a catalyst that redirect “attention from creation as expression of personal intentions and ideas toward the logic immanent to the creation-in-becoming.”

    10. PEER WISDOM (mixed sources)
    In this round the group is invited to share references, advice, solutions, technical knowledge and everything else the group needs to state. I am proposing to ask for specific consent before stating the thought, which means to describe what you are intending to share and why you think this can be valuable.
    This section connects to Bleeker’s notion of feeding, as the dramaturg’s task is feeding all kind of information to the artist, from theirs own experience to theoretical background info. Depending on the maker and their work’s status, this might be helpful of not, that’s why I insist on asking for consent.

    11.  OPEN DISCUSSION or GOSSIP ROUND (source: DAS Arts)
    The maker get to choose if this round is conducted as an open discussion or as a gossip round.

    open discussion
    As the name reveals, it is an open format of discussing. The maker is allowed to speak, but makes sure not to go into defending the work. They take the lead in the discussion and decide about the focus.

    gossip round
    This round is about simulated gossip, which means the group forms a circle -without the maker and the moderator- and talk about the work as if the artist weren’t there.

    12. PRESENT and MAKER’S WORDS (mixed sources)
    It is very important to me to understand receiving feedback as receiving a gift. This notion of the present is a kind one and a way of respecting the feedbacker’s time and effort. On the other hand, as I wrote in a former blog entry, if you don’t want to accept a present you don’t need to, as noted by Buddha in a famous telling of him.
    I want to emphasize this notion of a present by the action of the moderator who is taking all the leaves of paper that have been written in the session, rolls it and hands it to the maker as a gift.
    With this concluding action, the moderator also gives the floor to the maker, who can say some last words to the group, reflecting about the process.

    13. ECHOES
    After the maker has finished the moderator takes over one last time explaining the very last thing to the group. They are asked to let everything sink in, continue their day and some hours later, maybe in the evening at home, they send a message to the maker. This has a quite personal touch, it is up to the individual if they choose text or voice message, email, letter or other channels. This message can contain any leftover thoughts, personal ideas, advice, associations, experiences that connect to the work. What did resonate with you from the sharing or the feedback session?

    I am proposing this round with the thought of a delayed feedback. Time is an important factor as the feedback session is quite strictly organized. Sometimes we need time to digest, sometimes valuable things emerge after some time has passed. Furthermore I want to acknowledge that people have different ways of flourishing, of sharing their thoughts. I believe it’s essential to factor all this in.

     I am very curious to try out this framework.

  • The HOME Framework – A Reflection

    The HOME Feedback Method is a carefully thought out system, where each round depends on the one(s) before, thus, there is an overall dramaturgy of the whole session as well as a guideline for making an argument for the feedbackers.

    After the maker’s artistic offering, the essential, obligatory question for their consent to receive feedback and a brief personal reflection of each participant, the first collective round is the description of the sharing. As easy as it seemed in the first place, it soon turned out to be quite difficult, as the feedbackers are asked to use unloaded language as much as possible. Although I understand the approach, this creates some issues, as this is a skill that has to be learned and trained thoroughly. So people new to method need explanation to some extend and multiple sessions to practice this competence. Naturally when we first met the method this first descriptive round took a whole lot of time, going into detailed observations while finding the right words for it. The more the group becomes acquainted with this procedure, the easier and the quicker it will get.
    Apart from that, in my opinion this descriptive part takes quite some time to outline and discuss about ‘unnecessary’ details. In this first round the group might not know, which description they might need in the later phases of the process, so the strategy is to throw in everything as many, as particular bits of information as possible. In my experience a lot of those details are not very relevant in the bigger picture of feedbacking the work, yet they take up a considerable part of time and space in this process.

    After reconstructing the showing it is time for processing all the information we gathered. Building on the preceding description, the group identifies which dramaturgical operations were used. I find this super interesting and enriching, both to engage with it as a feedbacker, as well as the maker whose work is analyzed this way. Together with the following round, the identification of concepts, I connect this phase a lot with the notion, we have been engaging in within different modules, ‘thinking like a dramaturg’. The processing round works like an x-ray, it lets us see the structure within, the cornerstones on which the work is built and which building blocks were used. I experienced this as the essential part of the whole framework. It is unbelievably valuable to get this x-ray image handed to you without any judgement. Consequently it is on the maker what to with this info.
    However, I believe that this phase works quite well in the context of our program, because we simultaneously engaged deeply with the notion of dramaturgical operations in another module. We have built some collective knowledge beforehand, on which we could base our processes and therefore thrive together, feedbackers and makers.

    The next phase gives the group the opportunity to bring a magnifying glass to a specific aspect of the work. With a recommendation, an invitation to consider a specific issue, perspective or component. These topics had to be mentioned in every preceding phase, which I consider profound argument. It gives these considerations a depth, a reason to be acknowledged. I read this as an effort to contrast subjectivity and random claims. I do appreciate the highly formalized language that is used. “I would invite you to consider…” gives a clear frame, it supports upholding a safer space and prevents language to be used unintentionally.

    A similar notion, I find, in the following round of permissioned opinions and references. Where it is obligatory to ask for consent to share personal thoughts, either an opinion or reference or anything else that needs to be shared at that point. Whereas I do value the asking for consent to bring in any subjective reactions, I find it hard to consent to something that I don’t know what it is going to be. In my experience so far with this method, no maker ever said no to an offered opinion, but we were using it mostly in a laboratory setting, where it was more about the feedback framework that about the work itself. I believe this approach could change in the open field of artistic sharings and at this point the question of consent will get essential and could turn out to be problematic, when not further specified than a generic question.

    To wrap up the session, the word goes back to the maker, who was quite silent and mostly listening up to that point. This is a very powerful tool, as it prevents the maker to go into defensive mode during the feedback session, yet they have the last word, a chance to state what stays with them, to thank, to conclude the session. As I am engaged with the topic of power dynamics, artistically and socially, I find this a clever way of balancing hierarchies, which a crucial aspect of feedback giving.

    Generally, I believe the HOME method has a quite high threshold to be accessible. It can thrive in a frame like the master’s program, where we have time to develop skills together, common knowledge and a specific, informed language as a group. Yet, I don’t see it as a method that quickly can be used with random peers.

     

    Maybe because of the method is grounded in coding, is busy with analyzing, data processing and classifying, it sometimes feels a bit dry (and I’m aware that this is loaded language). Besides all the benefits this can bring, the described dramaturgical x-ray image, that I highly appreciate, I am missing some soul, some subjectivity, some associations, dreams and intuition. I am aware that there is a small space for it in the method, but it feels too narrow, too jammed between the rational rounds.

    Examining this framework gave me some valuable ideas on how to proceed with creating my own method. I am excited!

  • Awareness of Ulterior Feedback

    Between all the negotiation of formalized feedback frameworks, which, I firmly believe, are highly valuable, I would like to take a moment and focus on the importance of what I decided to call ulterior feedback.

    What is it?
    Ulterior feedback can come in many forms, if we are attentive to it. How does the audience behave, react, not react within a showing, performance experiment or artistic offering? Is there nervous laughter, is there wholehearted laughter, concentration, reaction. How is their physical and facial expression? During the showing, after the showing, in the feedback session when they talk about their experience?

    How can it help?
    In contrast to a set framework where we often take on the role of a dramaturge, this feedback comes from natural behavior, sometimes unconsciously, so this plays more into an audience perspective, human reactions, when we feel a certain way. For me as a maker it can be interesting to observe these in certain moments to get specific feedback for specific moments or set ups – like a comedian who observes if a joke is landing or how the audience is reacting to it and then learning from it, maybe adjusting the set.

    What can be pitfalls?
    Of course, I think we shouldn’t take that at face value. This kind of feedback is highly personal and might involve factors I as a maker don’t have access to (like current personal state, personal history). But I think observing similar reactions within a group of people can be a pointer to something interesting.
    I feel there could be also a danger of over- or misinterpreting things, so I would suggest staying alert and approaching this kind of feedback gently.
    Lastly I believe it also comes down to the capacity of concentration, meaning when performing your own work or receiving feedback, I might not have time or space to be aware of those little details.
    That’s fine, I see ulterior feedback more as a supporting sidenote that can come into play and give info when something pops up, or even as a conversation starter to then dive deeper.

  • My HOME Feedback Session

    It was quite interesting to experience how the HOME feedback method was applied to this type of work. With so much simultaneity happening in the space, plus the multiplicity of focus that is shared by the performers as well as the participating audience could make it challenging to describe and feedback the work. The feedbackers agreed on mostly not describing the showing linearly but collected what was written on the given papers and their experience with the respective actions. So the organization of the performance wasn’t determined by time but by other topics, which I experienced as beneficial. The group identified various dramaturgical operations and concepts. Some of them were a big part of the creation process – or at least discussed or mentioned, some of them brought a fresh thought to the work and led to opening up new perspectives.

    I would differentiate between two types of feedback in this session. There was conceptual feedback and feedback concerning the construction or crafting of the experiment. Although they have different approaches, I believe, they are inseparable, as the content is conveyed through the form and determined by it. For the sake of some structure I will organize it accordingly, but the boundaries will dissolve once we get deeper in medias res.

     

    CONTENT

    audience’s agency vs clarity

    Obligation was mentioned as concept and noted as question of commitment (from the audience’s side). Moreover we were recommended to have an eye on audience members that don’t participate. I understand this as the topic of the audience’s agency. How can we propose a game that the participants want to be part of, so getting their consent, but at the same time opening the door for them to withdraw their consent and value their saying no? I believe that is a crucial question in this work, as it deals literally with this topic on a conceptual level. Negotiating consent, not only from the performer’s side but also from the audience’s is a big part of this work, therefore this we will revisit this point next time we are working on this draft.

    involvement

    We received a suggestion to look closer into the relation of

    invitation – instruction – provocation

    In my opinion this connects to the first topic, about how we want to approach the participants. How we want their agency to be encouraged or declined. I believe the focus on the mentioned distinctions can be a tool to clarify what the actual experiment is, which kind of game we want to play and what the thematical focus should be. Thus, if we would continue with this work, I would take this as a priority for the next research phase, where I would like to find some clarity in the experiment’s structure and therefore concept. In the course of this hypothetical exploration I would apply the proposed lens on invitation vs instruction vs provocation in order to clarify and differentiate the audience’s involvement.

    forms of consent

    Another recommendation was to consider different forms of consent. This was a big part of our discussion in the creation process, whether consent shouldn’t anyway always be verbal and how ethical it is the assume other ways of giving consent. The feedbacker’s comment makes me think that it could still be an interesting topic to examine, when is clarity needed and when ambiguity could be valuable. This question is in the core of this work, but also of my own artistic journey in general. At the same time the balance between concreteness and abstraction, clarity and opacity is a recurring topic in the process of my artistic work, thus, I will keep that in my pocket for any future processes.

     

    FORM

    tasks

    We were recommended to consider the range/amount/spectrum of tasks we are offering the audience. I think this can be a crucial consideration, but first there needs to be a clearer shape of the actual game/interaction we are creating. Once this has gotten clearer, we could start thinking about the amount and range of thematic offerings we are suggesting in the work.

    materiality

    The invitation of reconsidering the material of the instructions, which was paper, is an interesting one for me. As I am working with this paper format throughout many of my research proposals, it was obvious using this for this experiment as well. In my bigger frame of research I am interested in the materiality of paper, but also focusing on it as a medium a holder of rules or information. As exactly that we were using it in this showing, so apart from being a handy prop, using this paper whenever it can be interesting in the frame of various experiments and projects, is building my research. So I am going to drop this proposition for now. However, I will keep it somewhere in the back of my head, as I feel, from time to time, it is good to revisit choices that are somewhat entrenched and question if they are still the right ones at the given moment.

    The overall feeling I have after being part of the showing and the feedback session is that we would need to work on clarity. Through the feedback process I got some approaches and input on how to do deal with that task. Seeing other people engage with my artistic thoughts and processes in a non-judgmental way made me enthusiastic. I understand (my) art-making as a deeply relational process it gains its meaning through being witnessing and engaging.
    Thank you!

  • The journey begins…

    Feedback Frameworks

    aftermath from a feedback session with colleagues

    The module journey begins — yet I believe the feedback journey began with our births. Since then, we have constantly received feedback from our surroundings: how we behave, dress, speak… how we perform our roles as humans with certain identities.
    Artistic feedback processes are a bit different from the everyday feedback we receive. They usually serve a specific purpose — often to (further) develop an artistic idea. That’s why I like to call this process “feedforward.” We engage in it to nourish the future development of the work, so it only seems right to emphasize the forward motion rather than the backward.
    A few years ago, I discovered the DAS Arts Feedback Method and fell in love with it – with its thought-out structure that carries the session, its dramaturgy within the feedback process, and the variety of perspectives and positions it offers on an artistic proposal. It all makes sense to me. One very important notion I took from it: feedback is a present. And the important reverse of that you don’t have to take it, if you don’t want to, just like a gift.
    With the help of this or also other method I realized that feedback can be more than “I like it” or “I don’t like it”. A certain structure prevents us to go into personal opinions and presumptions and keeps the focus on the art work.

    The dark side

    “You are not creative.”
    (Feedback from my high school art teacher when I showed her my minimalistic/conceptual painting for a task she probably imagined differently)

    “You will never become a dancer.”
    (Feedback I received from an art institution when I auditioned for the BA program in Dance)

    “It’s too messy, too much — I can’t even give feedback.”
    (Feedback after a showing where I tried to do exactly this)

    “You are too controlling.”

    This one hurt me a lot. The person was supposed to give feedback on my art but ended up giving feedback on my personality.
    I was part of a residency program where I had a studio for ten days. Each day, two or more people from a pool of “experts” came in the evening to see some draft/sketch/process and give feedback on it. It was quite an intense setup, and I was surprised that there was no consideration whatsoever about how feedback was given.

    With the knowledge of the DAS Arts method I’m used to organizing my feedback sessions — so I did. I proposed different rounds and prepared questions. What I heard was the above. A comment on my agency in how I wanted to receive feedback. That hurt a lot. There was no mention of the artistic process I had just shared. Apparently, they had a different approach to feedback than I did — one that resembled more being a lamb on a chopping block.

    Later, I reflected on that situation. The person was the leader of the program — a white, middle-aged, cis male — usually in a position of control. The topic of my performance proposal was about gendered power dynamics. So I guess, in his world, the feedback made sense: he was simply recreating what I was working on.

    The bright side

    My learnings

    my studio set-up

    I will fight for my agency over my own feedback process.

    I will look at the power structures within a feedback situation and how external factors (status, privilege, positions of power) influence them.

    I will be aware of people’s general attitude toward feedback.

    Is there a meta-feedback?
    In my case, I didn’t receive direct feedback on my artistic draft, but the overall situation and reactions showed me that the topics I’m working with are essential. It made me think that I could pay more attention to how I shape my processes around these topics — and how I want the process itself to reflect/reproduce/deconstruct them.